Pūtātara Activity Sets - Whakapūawai
This page has the Whakapūawai activity sets as part of the Pūtātara resource suite.
About this resource
This resource supports schools and teachers to develop learning opportunities that are place-based, inquiry-led, and focused on participation for change.
This page includes the Whakapūawai activity sets. Use this set as it is or adapt to be applicable to your own learners and contexts. This set contains numerous external links to support the learning, which were up to date at the time of publication. You may find it helpful to look for alternatives should some of the messaging be time-specific.
Flourishing ever forward
Ehara taku toa i te toa takitahi, engari he toa takitini.
Success does not come from the work of one, but the work of many
Whakapuāwai embraces future directions for humanity that are optimistic, and solutions focused. It promotes a shift from the linear economy to the circular economy and provides a base from which learners can explore popular culture, dominant economic mindsets, and the innovation required to move from where we are to where we need to be.
Whakapuāwai encourages learners to be active citizens. Ākonga may uncover complex ethical questions around the changing role of technology and artificial intelligence. Equally, they may discover the multiple opportunities technology can offer for creative solutions to societal problems, as well as for new and exciting career directions.
The Pūtātara resource suite uses concepts from te ao Māori as well as te reo Māori throughout. If there is a concept or term that you are unsure of you can visit Te Aka Māori Dictionary (maoridictionary.co.nz).
We have made some suggestions about which year level(s), each particular activity set will suit best, but these are not fixed. This resource will be adaptable to the students in front of you.
Use the tabs below to go to the Whakapūawai activity sets.
Activity Sets
- Whakapūawai – The circular economy (Years 7-8)
- Whakapūawai – Understanding food injustices (Years 9-10)
- Whakapūawai – Challenging norms of consumerism (Years 9-10)
- Whakapūawai – Effects of technology on people and the environment (Years 9-10)
The activities below can be used as a stimulus for exploring the context of the circular economy. Ākonga will investigate the differences between a linear and circular economy and the effects of each on the planet. Select from and adapt these activities to suit the learning needs of your ākonga. Throughout, look for ways to make meaningful connections with local histories.
Consider that:
- By learning about the current dominant linear economy model ākonga build understanding of how the use and/or misuse of power have profoundly influenced people’s life experiences.
- By exploring ways in which businesses are participating in the circular economy model ākonga build understanding of human impact on society and the environment.
- By investigating the differences between the linear and circular economies, ākonga build knowledge that in response to community challenges, or government policies and actions, people may take personal steps or collaborate with others.
- By exploring local initiatives to reduce waste and identifying how they themselves can participate, ākonga build knowledge that human connections to places, resources and te taiao can either result in cooperative efforts or conflicts over rights and responsibilities with varying outcomes.
- By identifying the current dominant linear economy and exploring ways in which businesses using the circular economy model are looking to change things, ākonga build knowledge that individuals, communities and entire societies manage limited resources and scarcity in different ways and make compromises with varying outcomes.
Explore the concept of a circular economy. The following resources may be helpful:
- Rethinking progress – Explaining the circular economy: A brief animation on redesigning the way we make and use stuff
- Circular economy: A guide from the United Nations Conference on Trade and Development.
Familiarise yourself with te ao Māori perspectives on interacting with te taiao and how it differs from the Western concept of “resources”, even in a conservation context.
A key difference is the idea that humans are separate from the environment (Western viewpoint) or integrally connected through whakapapa and a part of te taiao (te ao Māori). The Western concept of 'natural resources' is at odds with the te ao Māori concept of Kaitiakitanga.
The following links may help:
- Kaitiakitanga – guardianship and conservation: A Te Ara article that explores the importance of kaitiakitanga to the Māori world view
- Water as the source of life: A Te Ara article that provides an overview of Māori relationships with water
- Te ngahere: A Te Ara article about the connections between people and ngahere in the Māori world view.
Find out about your school’s relationships with the local hapū and iwi before beginning this activity set. See the Productive partnerships with whānau, hapū, and iwi section in the Leading Local Curriculum Guide Part 1 for more information on growing these relationships. If appropriate, ask a representative to consider how the tikanga of their hapū or iwi reflects elements of the “circular economy” concept, and how the tikanga of their tīpuna may have done this. They could respond to you or speak to your class about this topic.
You may want to review the activities you choose to use with your class to identify vocabulary that may need to be pre-taught beforehand. Create a word wall including these words that you can add to throughout the learning experience.
- How can circular economies support communities to manage scarcity?
- What can we learn from how the earth’s ecosystem works? How is it providing a model for innovative industries?
- Ask ākonga to think of and research an object they use every day. Give them a blank piece of paper and ask them to draw:
- In the middle of the paper: the object
- On the left side of the paper: where the object came from (who made it, where the materials came from)
- On the right side of the paper: where the object will go when it breaks, or you are finished with it.
- Ask ākonga to compare their pictures, specifically where the objects are likely to end up. How much variation is there? Does everything end up in the same place?
- Discuss the difference between a linear and a circular economy. Use this video to illustrate the difference.
- Have ākonga work in groups and use a three-column chart to illustrate the difference between linear and circular economies. On the left-hand side brainstorm words describing linear economies and their effects on people and the planet. In the middle column, identify the antonym for each word in the left-hand column. In the right-hand column, identify the characteristics and benefits of circular economies. What matches are there between the middle and right-hand columns? Why do these matches exist?
Linear economy |
Antonym to linear |
Circular economy |
Used up |
Reuse |
Reuse |
- Facilitate a class brainstorm to identify unspoken assumptions that our popular culture subscribes to about how and what we buy and use, and that might require challenging or re-thinking. For example, ‘all growth is good growth’, ‘new is better than used’, etc. Have ākonga write these assumptions down and post them on the wall. Then as a class discuss the reasons behind them. Suggest that ākonga identify possible alternatives to each assumption and display them alongside.
- Provide ākonga with a range of resources related to initiatives and businesses who are participating in the circular economy model. Ask them to pick one of the examples provided or find their own and use a circular illustration to show what’s happening. Suggested resources include:
- Provide an opportunity for ākonga to reflect on how their school or syndicate participates in the linear economy now, and how they could make positive changes to the way they participate in the future. Note: keep this activity at a school or syndicate level and avoid examining decisions made by ākonga or their whānau as this can bring up equity issues. See the Tips for engaging with community section of the Pūtātara homepage for specific support.
- Some examples of possible reflection and change actions are:
- Ākonga examining the lifecycles of some school common items and their packaging – from raw materials to production and distribution, use, and finally waste. What is the journey of the photocopier paper used in the office? Tea and coffee in the staff room? Classroom stationery? Soap in the bathrooms? Help ākonga to identify ways of accessing, using, recycling, or discarding the items that are better for the planet.
- Ākonga collaborating with local zero-waste proponents to conduct an audit of their school’s or syndicate’s waste habits and identify areas that could be improved. What can they refuse, reduce, reuse, recycle, repurpose, or rot? Work with ākonga to identify areas for improvement and collaborate with stakeholders to develop a better approach to waste. Then implement the plan, taking note of all the waste that they have diverted from landfill.
- Ākonga reading zero-waste blogs and listen to talks from zero-waste proponents in the community or online. They could then plan, make, promote, and sell zero-waste products (e.g., cleaning or body products) as school fundraisers. Selling could be via a stall at the school gala, in local shops, or through a link on the school website.
- Ask ākonga to reflect on their change action. What impact did it have on the school? What impact did it have on them personally? What strengths and limitations did it have?